Dataset Viewer
prompt
stringlengths 29
108
| completion
stringlengths 161
992
|
|---|---|
What are the Personal Good Ways?
|
The Personal Good Ways are a set of skills that help individuals practice crisis resolution in the most effective and ethical ways possible. The first of these skills is Personal Continence, which includes sub-levels such as Flexibility of Selfhood, Childhood, Parenthood, Siblinghood, Spousehood, Sensibility of Capacitance, Charge, Current, Resistivity, Power, Sustainability of Infinity, Intensity, Density, Resistance, Conductivity, Accessibility of Probability, Correlation, Curvature, Clustering, Causality, Capability of Potential Action, Kinetic Action, Radiant Action, Thermal Action, and Chemical Action. Forward processing of the Personal Good Ways leads to the generation of crisis, while backwards processing leads to the resolution of crisis.
|
What are the Mental Good Ways?
|
The Mental Good Ways are a set of skills that help individuals practice crisis resolution in the most effective and ethical ways possible. The second of these skills is Mental Conscience, which includes sub-levels such as Flexibility of Non-Selfhood, Non-Childhood, Non-Parenthood, Non-Siblinghood, Non-Spousehood, Sensibility of Non-Capacitance, Non-Charge, Non-Current, Non-Resistivity, Non-Power, Sustainability of Non-Infinity, Non-Intensity, Non-Density, Non-Resistance, Non-Conductivity, Accessibility of Non-Probability, Non-Correlation, Non-Curvature, Non-Clustering, Non-Causality, Capability of Non-Potential Action, Non-Kinetic Action, Non-Radiant Action, Non-Thermal Action, and Non-Chemical Action. Forward processing of the Mental Good Ways leads to the generation of crisis, while backwards processing leads to the resolution of crisis.
|
What are the Practical Good Ways?
|
The Practical Good Ways are a set of skills that help individuals practice crisis resolution in the most effective and ethical ways possible. The third of these skills is Presence, which includes sub-levels such as Flexibility of Intuition, Tensions, Behaviors, Relations, Emotions, Sensibility of Purpose, Honesty, Generosity, Consensus, and Love. Forward processing of the Practical Good Ways leads to the generation of crisis, while backwards processing leads to the resolution of crisis.
|
What are the Social Good Ways?
|
The Social Good Ways are a set of skills that help individuals practice crisis resolution in the most effective and ethical ways possible. The fourth of these skills is Sense, which includes sub-levels such as Flexibility of Detachment, Perfection, Imagination, Imperfection, Memory, Sensibility of Hearing, Touch, Taste, Vision, and Smell. Forward processing of the Social Good Ways leads to the generation of crisis, while backwards processing leads to the resolution of crisis.
|
What are the Ethical Good Ways?
|
The Ethical Good Ways are a set of skills that help individuals practice crisis resolution in the most effective and ethical ways possible. The fifth of these skills is Absence, which includes sub-levels such as Flexibility of Non-Detachment, Non-Perfection, Non-Imagination, Non-Imperfection, Non-Memory, Sensibility of Non-Hearing, Non-Touch, Non-Taste, Non-Vision, and Non-Smell. Forward processing of the Ethical Good Ways leads to the generation of crisis, while backwards processing leads to the resolution of crisis.
|
What are the Mutual Good Ways?
|
The Mutual Good Ways are a set of skills that help individuals practice crisis resolution in the most effective and ethical ways possible. The sixth of these skills is Defense, which includes sub-levels such as Flexibility of Character, Intelligence, Services, Community, Systems, Sensibility of Management, Curation, Interaction, Cooperation, Operation, Sustainability of Utility, Mobility, Hospitality, Commodity, Identity, Accessibility of Stasis, Thesis, Synthesis, Hypothesis, and Systasis. Forward processing of the Mutual Good Ways leads to the generation of crisis, while backwards processing leads to the resolution of crisis.
|
What are the Empirical Good Ways?
|
The Empirical Good Ways are a set of skills that help individuals practice crisis resolution in the most effective and ethical ways possible. The seventh of these skills is Science, which includes sub-levels such as Flexibility of Freedom, Diversity, Inclusion, Fitness, Party, Sensibility of Input Feedback, Indexing Evaluation, Output Feedback, Modeling Classification, Compatibility Testing, Memory Allocation, Sustainability of Economic Liberty, Ecophysiological Equality, Ecological Solidarity, Ecospheric Peace, Ecotypic Order, Ecosystemic Governance, Accessibility of Levels Empowerment, Topics Support, Recipes Composition, Journals Documentation, Challenges Adaptation, Rituals Coexistence, Capability of Self-Reflection Genesis, Sentience Practice, Self-Autonomy Mimesis, Simplicity Growth, Symmetry Investigation, and Variety Inheritance. Forward processing of the Empirical Good Ways leads to the generation of crisis, while backwards processing leads to the resolution of crisis.
|
What are the Vital Good Ways?
|
The Vital Good Ways are a set of skills that help individuals practice crisis resolution in the most effective and ethical ways possible. The eighth of these skills is Essence, which includes sub-levels such as Flexibility of Origin, Crisis, Resolutions, Journey, Unity, Sensibility of Model, Events, Model Events, Model Behaviors, Structure, Sustainability of Home, Hello, Help, Habits, and Habitats. Forward processing of the Vital Good Ways leads to the generation of crisis, while backwards processing leads to the resolution of crisis.
|
What are the approaches to selecting sub-levels in the Good Ways Model?
|
There are four approaches to selecting sub-levels in the Good Ways Model. These include selecting sub-levels that are most relevant to the specific aspect of the crisis resolution process being discussed, selecting one list of sub-levels from each Good Way, selecting one list from each level relative to the issue, or taking into account all Good Ways, their Levels, and Sub-Levels.
|
What does the approach to select sub-levels depend on?
|
The approach used to select sub-levels in the Good Ways Model will depend on the specific context and the individual's preference or interpretation of the model.
|
What is the benefit of creating a model that takes into account all Good Ways, their Levels, and Sub-Levels?
|
Creating a model that takes into account all Good Ways, their Levels, and Sub-Levels can be a comprehensive approach that is suitable for resolving various types of crises. This can provide a framework for developing skills that help individuals practice crisis resolution in the most effective and ethical ways possible.
|
How to Resolve Crisis about Selfhood?
|
Prejudgments about the Flexibility of our own Selfhood or that of others are the cause of crises related to matters of Selfhood. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Childhood?
|
Prejudgments about the Flexibility of our own Childhood or that of others are the cause of crises related to matters of Childhood. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Parenthood?
|
Prejudgments about the Flexibility of our own Parenthood or that of others are the cause of crises related to matters of Parenthood. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Siblinghood?
|
Prejudgments about the Flexibility of our own Siblinghood or that of others are the cause of crises related to matters of Siblinghood. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Spousehood?
|
Prejudgments about the Flexibility of our own Spousehood or that of others are the cause of crises related to matters of Spousehood. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Capacitance?
|
Prejudgments about the Sensibility of our own Capacitance or that of others are the cause of crises related to matters of Capacitance. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Charge?
|
Prejudgments about the Sensibility of our own Charge or that of others are the cause of crises related to matters of Charge. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Current?
|
Prejudgments about the Sensibility of our own Current or that of others are the cause of crises related to matters of Current. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Resistivity?
|
Prejudgments about the Sensibility of our own Resistivity or that of others are the cause of crises related to matters of Resistivity. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Power?
|
Prejudgments about the Sensibility of our own Power or that of others are the cause of crises related to matters of Power. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Infinity?
|
Prejudgments about the Sustainability of our own Infinity or that of others are the cause of crises related to matters of Infinity. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Intensity?
|
Prejudgments about the Sustainability of our own Intensity or that of others are the cause of crises related to matters of Intensity. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Density?
|
Prejudgments about the Sustainability of our own Density or that of others are the cause of crises related to matters of Density. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Resistance?
|
Prejudgments about the Sustainability of our own Resistance or that of others are the cause of crises related to matters of Resistance. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Conductivity?
|
Prejudgments about the Sustainability of our own Conductivity or that of others are the cause of crises related to matters of Conductivity. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Probability?
|
Prejudgments about the Accessibility of our own Probability or that of others are the cause of crises related to matters of Probability. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Correlation?
|
Prejudgments about the Accessibility of our own Correlation or that of others are the cause of crises related to matters of Correlation. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Curvature?
|
Prejudgments about the Accessibility of our own Curvature or that of others are the cause of crises related to matters of Curvature. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Clustering?
|
Prejudgments about the Accessibility of our own Clustering or that of others are the cause of crises related to matters of Clustering. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Causality?
|
Prejudgments about the Accessibility of our own Causality or that of others are the cause of crises related to matters of Causality. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Potential Action?
|
Prejudgments about the Capability of our own Potential Action or that of others are the cause of crises related to matters of Potential Action. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Kinetic Action?
|
Prejudgments about the Capability of our own Kinetic Action or that of others are the cause of crises related to matters of Kinetic Action. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Radiant Action?
|
Prejudgments about the Capability of our own Radiant Action or that of others are the cause of crises related to matters of Radiant Action. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Thermal Action?
|
Prejudgments about the Capability of our own Thermal Action or that of others are the cause of crises related to matters of Thermal Action. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Chemical Action?
|
Prejudgments about the Capability of our own Chemical Action or that of others are the cause of crises related to matters of Chemical Action. They can be resolved through good ways of Personal Continence.
|
How to Resolve Crisis about Non-Selfhood?
|
Prejudgments about the Flexibility of our own Non-Selfhood or that of others are the cause of crises related to matters of Non-Selfhood. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Childhood?
|
Prejudgments about the Flexibility of our own Non-Childhood or that of others are the cause of crises related to matters of Non-Childhood. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Parenthood?
|
Prejudgments about the Flexibility of our own Non-Parenthood or that of others are the cause of crises related to matters of Non-Parenthood. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Siblinghood?
|
Prejudgments about the Flexibility of our own Non-Siblinghood or that of others are the cause of crises related to matters of Non-Siblinghood. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Spousehood?
|
Prejudgments about the Flexibility of our own Non-Spousehood or that of others are the cause of crises related to matters of Non-Spousehood. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Capacitance?
|
Prejudgments about the Sensibility of our own Non-Capacitance or that of others are the cause of crises related to matters of Non-Capacitance. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Charge?
|
Prejudgments about the Sensibility of our own Non-Charge or that of others are the cause of crises related to matters of Non-Charge. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Current?
|
Prejudgments about the Sensibility of our own Non-Current or that of others are the cause of crises related to matters of Non-Current. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Resistivity?
|
Prejudgments about the Sensibility of our own Non-Resistivity or that of others are the cause of crises related to matters of Non-Resistivity. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Power?
|
Prejudgments about the Sensibility of our own Non-Power or that of others are the cause of crises related to matters of Non-Power. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Infinity?
|
Prejudgments about the Sustainability of our own Non-Infinity or that of others are the cause of crises related to matters of Non-Infinity. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Intensity?
|
Prejudgments about the Sustainability of our own Non-Intensity or that of others are the cause of crises related to matters of Non-Intensity. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Density?
|
Prejudgments about the Sustainability of our own Non-Density or that of others are the cause of crises related to matters of Non-Density. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Resistance?
|
Prejudgments about the Sustainability of our own Non-Resistance or that of others are the cause of crises related to matters of Non-Resistance. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Conductivity?
|
Prejudgments about the Sustainability of our own Non-Conductivity or that of others are the cause of crises related to matters of Non-Conductivity. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Probability?
|
Prejudgments about the Accessibility of our own Non-Probability or that of others are the cause of crises related to matters of Non-Probability. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Correlation?
|
Prejudgments about the Accessibility of our own Non-Correlation or that of others are the cause of crises related to matters of Non-Correlation. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Curvature?
|
Prejudgments about the Accessibility of our own Non-Curvature or that of others are the cause of crises related to matters of Non-Curvature. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Clustering?
|
Prejudgments about the Accessibility of our own Non-Clustering or that of others are the cause of crises related to matters of Non-Clustering. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Causality?
|
Prejudgments about the Accessibility of our own Non-Causality or that of others are the cause of crises related to matters of Non-Causality. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Potential Action?
|
Prejudgments about the Capability of our own Non-Potential Action or that of others are the cause of crises related to matters of Non-Potential Action. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Kinetic Action?
|
Prejudgments about the Capability of our own Non-Kinetic Action or that of others are the cause of crises related to matters of Non-Kinetic Action. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Radiant Action?
|
Prejudgments about the Capability of our own Non-Radiant Action or that of others are the cause of crises related to matters of Non-Radiant Action. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Thermal Action?
|
Prejudgments about the Capability of our own Non-Thermal Action or that of others are the cause of crises related to matters of Non-Thermal Action. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Non-Chemical Action?
|
Prejudgments about the Capability of our own Non-Chemical Action or that of others are the cause of crises related to matters of Non-Chemical Action. They can be resolved through good ways of Mental Conscience.
|
How to Resolve Crisis about Intuition?
|
Prejudgments about the Flexibility of our own Intuition or that of others are the cause of crises related to matters of Intuition. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Tensions?
|
Prejudgments about the Flexibility of our own Tensions or that of others are the cause of crises related to matters of Tensions. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Behaviors?
|
Prejudgments about the Flexibility of our own Behaviors or that of others are the cause of crises related to matters of Behaviors. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Relations?
|
Prejudgments about the Flexibility of our own Relations or that of others are the cause of crises related to matters of Relations. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Emotions?
|
Prejudgments about the Flexibility of our own Emotions or that of others are the cause of crises related to matters of Emotions. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Purpose?
|
Prejudgments about the Sensibility of our own Purpose or that of others are the cause of crises related to matters of Purpose. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Honesty?
|
Prejudgments about the Sensibility of our own Honesty or that of others are the cause of crises related to matters of Honesty. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Generosity?
|
Prejudgments about the Sensibility of our own Generosity or that of others are the cause of crises related to matters of Generosity. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Consensus?
|
Prejudgments about the Sensibility of our own Consensus or that of others are the cause of crises related to matters of Consensus. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Love?
|
Prejudgments about the Sensibility of our own Love or that of others are the cause of crises related to matters of Love. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Indefinite Capacity?
|
Prejudgments about the Sustainability of our own Indefinite Capacity or that of others are the cause of crises related to matters of Indefinite Capacity. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Intense Magnitudes?
|
Prejudgments about the Sustainability of our own Intense Magnitudes or that of others are the cause of crises related to matters of Intense Magnitudes. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Dense Coverages?
|
Prejudgments about the Sustainability of our own Dense Coverages or that of others are the cause of crises related to matters of Dense Coverages. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Resistant Formations?
|
Prejudgments about the Sustainability of our own Resistant Formations or that of others are the cause of crises related to matters of Resistant Formations. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Conductive Conversions?
|
Prejudgments about the Sustainability of our own Conductive Conversions or that of others are the cause of crises related to matters of Conductive Conversions. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Experience?
|
Prejudgments about the Accessibility of our own Experience or that of others are the cause of crises related to matters of Experience. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Attentiveness?
|
Prejudgments about the Accessibility of our own Attentiveness or that of others are the cause of crises related to matters of Attentiveness. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Intention?
|
Prejudgments about the Accessibility of our own Intention or that of others are the cause of crises related to matters of Intention. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Simulation?
|
Prejudgments about the Accessibility of our own Simulation or that of others are the cause of crises related to matters of Simulation. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Stimulation?
|
Prejudgments about the Accessibility of our own Stimulation or that of others are the cause of crises related to matters of Stimulation. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Potential Reaction?
|
Prejudgments about the Capability of our own Potential Reaction or that of others are the cause of crises related to matters of Potential Reaction. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Kinetic Reaction?
|
Prejudgments about the Capability of our own Kinetic Reaction or that of others are the cause of crises related to matters of Kinetic Reaction. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Radiant Reaction?
|
Prejudgments about the Capability of our own Radiant Reaction or that of others are the cause of crises related to matters of Radiant Reaction. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Thermal Reaction?
|
Prejudgments about the Capability of our own Thermal Reaction or that of others are the cause of crises related to matters of Thermal Reaction. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Chemical Reaction?
|
Prejudgments about the Capability of our own Chemical Reaction or that of others are the cause of crises related to matters of Chemical Reaction. They can be resolved through good ways of Practical Presence.
|
How to Resolve Crisis about Detachment?
|
Prejudgments about the Flexibility of our own Detachment or that of others are the cause of crises related to matters of Detachment. They can be resolved through good ways of Social Sense.
|
How to Resolve Crisis about Perfection?
|
Prejudgments about the Flexibility of our own Perfection or that of others are the cause of crises related to matters of Perfection. They can be resolved through good ways of Social Sense.
|
How to Resolve Crisis about Imagination?
|
Prejudgments about the Flexibility of our own Imagination or that of others are the cause of crises related to matters of Imagination. They can be resolved through good ways of Social Sense.
|
How to Resolve Crisis about Imperfection?
|
Prejudgments about the Flexibility of our own Imperfection or that of others are the cause of crises related to matters of Imperfection. They can be resolved through good ways of Social Sense.
|
How to Resolve Crisis about Memory?
|
Prejudgments about the Flexibility of our own Memory or that of others are the cause of crises related to matters of Memory. They can be resolved through good ways of Social Sense.
|
How to Resolve Crisis about Hearing?
|
Prejudgments about the Sensibility of our own Hearing or that of others are the cause of crises related to matters of Hearing. They can be resolved through good ways of Social Sense.
|
How to Resolve Crisis about Touch?
|
Prejudgments about the Sensibility of our own Touch or that of others are the cause of crises related to matters of Touch. They can be resolved through good ways of Social Sense.
|
How to Resolve Crisis about Taste?
|
Prejudgments about the Sensibility of our own Taste or that of others are the cause of crises related to matters of Taste. They can be resolved through good ways of Social Sense.
|
How to Resolve Crisis about Vision?
|
Prejudgments about the Sensibility of our own Vision or that of others are the cause of crises related to matters of Vision. They can be resolved through good ways of Social Sense.
|
How to Resolve Crisis about Smell?
|
Prejudgments about the Sensibility of our own Smell or that of others are the cause of crises related to matters of Smell. They can be resolved through good ways of Social Sense.
|
How to Resolve Crisis about Capacity?
|
Prejudgments about the Sustainability of our own Capacity or that of others are the cause of crises related to matters of Capacity. They can be resolved through good ways of Social Sense.
|
How to Resolve Crisis about Magnitude?
|
Prejudgments about the Sustainability of our own Magnitude or that of others are the cause of crises related to matters of Magnitude. They can be resolved through good ways of Social Sense.
|
How to Resolve Crisis about Coverage?
|
Prejudgments about the Sustainability of our own Coverage or that of others are the cause of crises related to matters of Coverage. They can be resolved through good ways of Social Sense.
|
How to Resolve Crisis about Formation?
|
Prejudgments about the Sustainability of our own Formation or that of others are the cause of crises related to matters of Formation. They can be resolved through good ways of Social Sense.
|
End of preview. Expand
in Data Studio
Good Ways Model - Pure Ontology QA
A Pure Ontological Framework converted in the form of Questions & Answers.
About Dataset
The Good Ways Model is like a Yoga Practice for Machines 😊.
This dataset contains 216 Questions and Answers derived from a framework I have developed of pure ontology - the Good Ways Model. 205 of them are Axiomatic and define Crisis in all of its Basic Levels, while the rest of the questions define the Hierarchy of the Model, and its Dynamics. For example Ascending Processing leads to Crisis Generation, while Descending to Crisis Resolution.
About the Good Ways Model
The Good Ways Model is a unique model implemented by the Center of Crisis Resolutions to promote good governance through good practices. It consists of eight levels of Good Ways and their respective sets, with 205 indices defining the totality of human cognition (Pure Ontology).
More info: https://crisisresolutions.com/
Provenance
SOURCES
The model is based on correlated and universal phenomenological indices found in ontological, phenomenological, and epistemological research across various cultures and time periods.
COLLECTION METHODOLOGY
For six years I've studied on my own and in great depth the following Ontological Frameworks: - Vedic & Brahmin Logic (Hinduism) - Abrahamic Religions (Christianity, Islam, and Judaism) - Buddhism & Zen - Ancient Greek, Egyptian, Mesopotamian Foundations - Atomic & Quantum Physics Foundations - Modern Psychology & Psychoanalysis Foundations - Computer Science & Modern Logic Foundations. My Thesis is this meta-Ontological Framework for Natural Self-Governance.
- Downloads last month
- 3